Thursday, May 19, 2016

Those Wacky Atheists


I'd like to be sympathetic, really I would--with the impulse of avowed atheists to advocate for the separation of religion from government. Many people holding to all kinds of faiths also advocate for the wall between church and state in the United States. You don't need to be an atheist to believe it's a good idea. But I'm also distressed by the theocrats who use the argument: "if the atheists are for it, we should be agin' it." What's a thinking Christian to do?


The atheist position that bothers me the most is the one that says "religion" itself is an evil force, that it contributes more harm than good to life on earth, and that if we just eliminate "religion" human beings would be much better off.  This position is often associated with a view that civilization’s progress is related to a de-mythologizing process and religion is inherently superstitious. In order to make progress, societies have to follow a path that involves continual secularization and the removal of religion from public life. There are way too many problems with this line of reasoning to tackle here, but let me start with a few.
First of all what evidence does anyone have that “religion” is a simple phenomenon that can be eliminated from human social life?  Is there anywhere in the world a society that is “religionless?”  I think there is compelling evidence that religion cannot be excised, any more than “culture” can be eliminated or marginalized, or that there can be humans without language. (See my earlier posts about religion as the acquisition of spiritual language.) Religion is a particular characteristic of human life on planet earth that is part of every human community.  One can have an opinion about which of many particular “religions” may or may not contribute to human flourishing, but that is not the same thing as getting rid of religion in general.  In fact, atheism and secularism themselves fit most robust definitions of “religion.”  A “religion” is a set of shared cultural assumptions which may be adopted as a universalizing world view, and which give a moral and ethical direction to human life. Yes, atheism and secularism fit that definition, and can be just as dogmatic about their beliefs.  So let’s have a real discussion about religion in a multi-religious world, and not the nonsense about “getting rid of religion” in order to solve our human predicaments. I have a feeling that what atheists are arguing for is getting rid of any religion but theirs...something that should raise suspicions for any thinking person.

Secondly, the view that human progress involves a de-mythologizing or secularization process is a by-product of the Enlightenment in Western Europe, a fairly recent development in human philosophy. Does the claim of secularization as the only road to human fulfillment hold up?  Human progress, in the Enlightenment, was tied to the spread of education, economic opportunity, and free ideas.  However such “progressive” processes have given rise to not only Western-style democracy, but also the crushing effects of totalitarianism, such as in Nazi Germany and communist states, and the ruin and injustices of unchecked capitalism. “Getting rid of religion” was the aim of both the French revolutionists and the communist Soviet Union.  It’s not at all clear that secularization has given rise to unambiguously good results for civilization.
So when atheists claim to have the answer, thinking persons might ask them to rise to their own standards: prove it.

Wednesday, April 20, 2016

Pastor's Book Overdosing

What's the pastor reading? I have a big number of books on my desk that have caught my attention. It's a professional affliction of pastors. Eventually I'll get to them. Sometimes a parishioner will ask me what they are, so here's the list, and a short reason for why they are "in the pile."
For supplementing our Thursday night bible study of Mark:
Mark: Images of an Apostolic Interpreter, by Clifton Black (former seminary professor and magnificent teacher) None of the books of the bible were written in a vacuum. The "backstory" of every one is full of thick history, and the Gospel of Mark is no different.  I revel in studying the backstories, particularly when they are full of real people, and their influence.
For being challenged in my own spiritual growth, and recommended by my spiritual director:
The Wounding and Healing of Desire: Weaving Heaven and Earth, by Wendy Farley and
Spirit and Trauma: a Theology of Remaining, by Shelly Rambo, also useful for work with disaster responders and survivors.
For keeping up with all the church transformation and renewal literature (a field far too vast for anyone's own good):
Exiles: Living Missionally in a Post-Christian Culture, by Michael Frost
Church 3.0: Upgrades for the future of the Church, by Neil Cole
Journey in the Wilderness: New Life for Mainline Churches, by Gil Rendle (a fav of many colleagues)
Why Did Jesus, Moses, the Buddha, and Mohammed Cross the Road: Christian Identity in a Multi-Faith World, by Brian D. McLaren. McLaren is a prolific writer and speaker and has his own publishing and speaking enterprise.
And finally, and most deeply...
Passion for Pilgrimage, by Alan Jones, because this is a book being read and studied by a lot of faithful people in this little congregation.
Yes, it's too much to absorb. Anyone is welcome to relieve me of this affliction by borrowing these from my shelf and giving me the Cliff Notes version.


Friday, January 29, 2016

Yea, It's about what's NEXT

Yes, I'll be going to the NEXT Church Conference again this year (in Atlanta this time).  Every year since this group of forward-thinking Presbyterians began to meet I've at least poked my head in. I'm way over the median age limit for the group. But this is the future of the church so I'm happy to show up and cheer them on.  Besides, it's fun to attend such an event without me having to plan it.  I can just show up and be inspired.

Most of the times that I've gone, I've found a new contact, been introduced to a new way of doing church, or have just been inspired to think about the future of the church in a new way. My "little church with a big mission" wants to know how to be the face and hands of Jesus in new ways, but also how to do this faithfully with the crowd that keeps showing up on Sunday morning.

Wednesday, January 13, 2016

January Spiritual Nurture

In the past, I've noticed that many folks have a difficult spiritual time in January. Maybe it's that they're pushing themselves to follow through on all those New Year resolutions, or maybe it's just that in the northern hemisphere, the light has been going away for a while--the S.A.D. syndrome--or maybe it's just the post-Christmas blahs. With all the tasks we've placed on ourselves for living up to our own (unrealistic?) expectations to 'enjoy' the holidays, it's no wonder that we fall short and feel let down.
What would really help us is a return to the practice of sabbathing, that is, letting go of what's not important. A new book came to my attention from a colleague. I'm going to read it, as soon as I get the time!

 
The book is the true story of how author Jen Hatmaker (along with her husband and her children to varying degrees) took seven months, identified seven areas of excess, and made seven simple choices to fight back against the modern-day diseases of greed, materialism, and overindulgence.
Food. Clothes. Spending. Media. Possessions. Waste. Stress. They would spend thirty days on each topic, boiling it down to the number seven. Only eat seven foods, wear seven articles of clothing, and spend money in seven places. Eliminate use of seven media types, give away seven things each day for one month, adopt seven green habits, and observe "seven sacred pauses." So, what's the payoff from living a deeply reduced life? It's the discovery of a greatly increased God--a call toward Christ-like simplicity and generosity that transcends social experiment to become a radically better existence.

Tuesday, December 22, 2015

Taking the Time

It's here...the rest, the pause. Do you notice it? That time the year when time slows down? I just finished all the pre-Christmas tasks. It's very quiet outside and in, and now, for just a few days ahead, I can see that the way is clear...to notice something or someone else, to listen, to be in the moment of now, to enjoy Christmas present. God's gift of time is surely hallowed by the pause.
Let us rejoice and be glad in it...right now.
Peace to you and yours.

Thursday, December 10, 2015

Against My Mother's Advice

One of my guiding principals for raising children has been to "catch them being good" and ignore them when they misbehave. My mother taught me this, and for the most part, it's worked well. I have been ingrained with this principal so much that it spills over into the way I treat adults. When people are misbehaving my first impulse is to ignore them, and not give them attention that they might be craving. Most bad behavior in adults doesn't seem to rise to the level demanding my own outspoken criticism.
Being a pastor, this is a hard burden to carry.  I've often been asked to be the "enforcer" of a moral code from some in my flock who think it's part of my job to correct other people's behavior.
 "That so-and-so!...Why can't you say something to them?"
Not many of them want me to correct their own behavior, of course.
So now I'm grieved by my brothers and sisters in Christ whose bad behavior I can't ignore.  I did march with my Muslim neighbors a few weeks ago, chanting "ISIS is not Islam" in front of the White House, because I could understand how they felt. I feel the same way when someone does something despicable in the name of my religion.  Solidarity with them seemed appropriate.
So, now, against my mother's advice, I have to pay attention--and call attention--to bad behavior. I can't ignore ignore it anymore, those--mostly hateful words--that are coming from people who self-identify as Christian.  I'm speaking out, signing my name to various petitions circulating in the wake of the latest round of hate speech, saying that their brand of Christianity is something I don't even recognize. 
On the other hand, I can't help feeling that all this public shaming of bad-behaving Christians is just giving them more attention and amplifying their message.  Does evil need attention in order to thrive?  Mom, I think I can say that we're on the same page about these sorry Christians, but I sure wish that they didn't get all that attention.

Thursday, October 29, 2015

Why is there a boat in your sanctuary?

One of the organizations that shares our building--Arlington Neighborhood Villages has people who regularly walk through the church sanctuary to get from their office to the church office. One of their delightful volunteers ran into a church member last week and asked "Why do you have a boat in your sanctuary?" Aside from being just a fun thing to have in a sanctuary, the boat and its various appointments, like a "sail" and a "wheel," have helped us visualize the metaphor: the church is like a boat because...
we need the wind of the spirit to make it go
everyone has to work together on the crew
sometimes there are funny words we use, that only other 'sailors' know: port, starboard, fore and aft
on a boat, you need to wash (in the baptismal font) and eat (in communion)
sometimes there's stormy seas
Every week until Thanksgiving, we're using the boat in worship to play with the idea of church. We were inspired by Joan Gray's book, Sailboat Church, in which she advocates for a paradigm shift from a "rowboat" church--something that moves on human power--to a "sailboat church" that moves on the power of the wind/Spirit...Nice to remember and it's just fun to see all the kids, big and little playing in the boat on Sunday morning.