competing with non-consumption

I had given up on the business press in the past few years, since moving out of the B-school circles into those of the church.  But a parishioner gave me a copy of Harvard Magazine, July-August 2014 issue, not the B-School mag, but a semi-independent  publication, with Harvard U ties.  The cover article describes Clayton Christensen on innovation, from his book The Innovator's Dilemma, which made him a best-selling (in business press circles) author. His theory of  'disruptive innovation' gave a whole new vocabulary for describing market innovation and the phenomenon of entrepreneurial success based on disruptive thinking.  Basically, disruptive innovation describes the phenomenon of innovators gathering around the needs of people whose needs are not being served by established businesses who make and market established products.  Innovators find ways to pay attention to those who are not consuming; they figure out how to compete with 'non-consumption.'
Christensen started a consulting firm Innosite--that works with established companies seeking to defend their core businesses and at the same time foster innovation. From the article: "It's hard to do both," says David Duncan, a senior partner at Innosite..."As successful companies get bigger, their growth trajectories flatten out, and they need to find new ways to expand. But that will look different from what they did in the past. Most are so focused on maintaining their core business that when push comes to shove, the core will almost always kill off the disruptive innovation--the new thing."

How to protect the innovators? Duncan again: "What can work is to separate out the disruptive entity, protect it, and let it operate by a different set of rules than the core business." 1,001 New Worshiping Communities...we hope your are protected and given the latitude by our beloved denomination to operate by a different set of rules.  You have my vote!
A jump to the church is more than obvious.  Disruptive innovators in the church figure out how to bring their Christian message to people who haven't heard about it, without the expensive, difficult process of building church buildings and staffing them with full-time, graduate school trained clergy.
His more recent book, How Will You Measure Your Life?, was the subject of the insert that first piqued my parishioner's curiosity. Christensen is a Mormon and the book describes the intersection of his life's work and his faith. I'm sure that Harvard Magazine had some soul-searching of its own to do in calling attention to Christensen's faith, but kudos to them for taking it seriously.  Christensen can move easily between Latter-Day Saints and the business world, maybe a bit too easily, but his linkages give us food for thought.  Thanks, Bill, for the reference.

State of the Church

John Gibson asked at a Session meeting not too long ago, “Pastor, at the annual meeting are you going to give a ‘state of the church’ address?”  It should not be surprising to me that in this part of the country, where politics and government is the home-town industry, that such a request be made.  After all, briefing books and position papers are as common in this town as Paula Deen’s buttered collard greens and lima beans, and smoked sausage are in Savannah.  Still, it did put me back a bit.  I don’t consider myself an expert on the state of any church, much less Church of the Covenant.  Further still, lack of expertise hasn’t stopped anyone in this town from giving opinions, solicited or not, on any subject from Girl Scouts to guns to Lady Gaga.  So I’ll take up that challenge—at the annual meeting on Sunday, January 27.  See where that leads us.

What words are the right ones?

Unspeakable tragedy!  How to hope and help?

In the days following last Friday's horror in Newtown, lots of people have had their say, and will continue to say and do many things--some helpful, some not.  Here at Church of the Covenant we struggled with what to say on our public face, the roadsign on Military Road seen by many people on their daily commute around north Arlington.  We considered some things, including NOT changing the sign which had previously noted the times of the Christmas Eve worship for next Monday.  But later, it was considered more compassionate to write something that would declare hope, rather than despair, grace and truth, rather than viciousness and falsehood.  We decided to turn to scripture, with words that many hear this time of year, and be reminded of the infinite God of Grace. It might mean more than we can imagine.

Seasonal interpretations of the Trinity

In the Stephen Ministers' meeting from last week at Covenant, the group reflected on the presentation by Robert Kellerman, attended by most of the group.  They discussed how Christian care-giving reflects the Trinitarian nature of God.  In another example of mysterious inter-connectedness, Charles Olsen of the Alban Institute lends another refractive point of view for this inexplicable, but infinitely mysterious doctrine.

Hands-On Jesus

On the Sunday that the church was decorated for Christmas, someone unwrapped the pieces for the crèche that usually gets set up in the library/lounge, underneath the bookshelf. When all the pieces were unwrapped, it was discovered that Baby Jesus was missing a hand!  A careful search through all the wrapping disclosed the tiny ceramic "hand" piece that had broken off Baby Jesus while he sat in storage during the intervening year. Avoiding a tragedy, the thoughtful father of the family who was helping out offered to fix everything by taking home Baby Jesus and his broken hand and glue them back together.  The picture here attests to his success!  We are a "all hands" church.  Just about everything we do together--in mission, in worship, in fellowship--is because someone volunteers to put the hand back on Jesus.  It's often been said that the church is the hands and feet of Jesus.  We make it so!  Thanks for all in the church, here at Covenant and around the world, who put the hand back on Jesus.

Reading Stuff

Back from summer time off from posting makes me realize that I haven't done this in a while.  Summertime is reading time for me.  A pastor's reading has to be broad enough and deep enough to sustain a number of interests, but it is also utilitarian--enough to benefit the people I care about.  I read a foot-high stack of older and newer books by N.T. Wright, some re-reads of what captured me a decade ago--Jesus and the Victory of God, plus The New Testament and the People of God ( don't have the third of the trilogy yet)--and the flood of new offerings since a few years ago: Evil and the Justice of God, Surprised by Hope, Paul, How God Became King, and Simply Jesus.  An orgy of N.T. Wright.  Thanks, Tom, for a wonderful summer!  So I thought I should post the pastor's next stack for now, and a bit of why those books are there:
The Holy Longing: The Search for A Christian Spirituality, by Ronald Rolheiser.  Suggested by a spiritual renewal covenant group that I've now committed to for the next two years.  Rolheiser's thesis is a back-to-basics cheer for Christian spiritual practices that are in danger of being eclipsed in our era by non-specific "spirituality."  A life following Jesus has some specific contours, content that is particular and peculiar, and not to be shied away from.
A Door Set Open: Grounding Change in Mission and Hope, by Peter L. Steinke.  Steinke's latest offering through Alban is another encouragement for pastors deep in the throws of pastoral care with a congregation in perpetual stress because of perpetual change--pretty much the whole of the mainline church in North America. Although I'm inclined to take encouragement wherever I can find it, I am a bit disappointed with this book because there is not an original thought in it.  I'm annoyed by authors who because of their own reputation can sell books by simply quoting other well-known authors. This one could have used a good editor.
Sabbath in the Suburbs: a Family's Experiment with Holy Time, by MaryAnn McKibben Dana.  A rising star among Presbyterian circles and a very talented writer and preacher, MaryAnn is a colleague in the area.  I'm looking forward to reading this, just received yesterday.  McKibben Dana is also part of the NEXT Church movement within presby circles--people to watch because of their great passion and youth. I'm rooting for them from the generation over-the-hill, that can sometimes be guilty of the been-there, done-that reaction.
Stilling the Storm: Worship and Congregational Leadership in Difficult Times, by Kathleen S. Smith.  Another Alban title that has captured my attention because I have taken a renewed interest in renewing worship.  Smith is from the talented group running the Calvin Institute of Christian Worship, whose conference is an aspiration of mine.  It's just that January in Michigan is a tough venue!  All those folks must REALLY be interested in order to clear their schedules to come.
Radical Welcome: Embracing God, The Other, and the Spirit of Transformation, by Stephanie Spellers, handed to all the members of one of the committees on which I serve. The bane of pastors in a connectional church governance system is that we have to be at least as well-read as everyone else in the system.  But the book looks good and the referring committee member picked up the cost of it, so I'm not averse to reading it. Spellers, now an Episcopal priest, has a background in journalism, so it should at least be well-written.

Last but not least--FICTION!  Pnin, by Vladimir Nobokov.  The October selection of a bookclub that I've just joined.  Even pastors have to have some pleasures.  I'm interested to see a portrayal of the academic life, one that I've left behind in the past several years, but one in which I maintain an interest.  Nobokov taught at my alma mater for a time, but I never crossed paths with him.  They say that Pnin is based more upon Cornell than Wellesley.

Time to start reading!


Notice--among all these authors, not one politico!

“What have I gotten myself into?”

Bench in the rear garden--Church of the Covenant

“What have I gotten myself into?”—one of the questions running through my head as I take up the agenda of the first meeting of our Transforming Community #7.  I had driven through a section of Maryland I’d never seen—north on Route 29, through suburban strip malls and eventually into the rolling hills west of Baltimore, through what was probably once heavily cultivated tobacco fields, now sprouting mcmansions.  The countryside was still barely rural when I turned off Marriottsville Road onto the property of the BonSecours Retreat Center, that would house our 2-day retreat meeting. 

I’m now committed to this quarterly program for the next two and one-half years.  Every three months I will withdraw completely from all outside communications—email, telephone, newspapers, internet—and spend time with God and a few other folks who are doing the same thing.

The setting is beautiful—landscaped gardens and a pond, a large labyrinth under some majestic trees.  The buildings are laid out in the shape of a cross.  The food is good.  The sisters who live and work there are nearly invisible; they do their hospitality tasks without drawing any attention to themselves whatsoever, except for the “no admittance—private residence” signs at the end of the hallway.

This is all I know right now: In our life as Christ-followers, God invites us into ever-deeper discipleship.  “Christian formation,” if you will, is the process by which we are being conformed/transformed into the image of Christ, for the sake of others (a definition from M. Robert Mulholland Jr. in Invitation to a Journey, one of our required readings.)  All of us are on this journey.  It is a work that God does (not we ourselves) through the Holy Spirit, and it is happening in us from the moment of our baptismal birth.  The co-operating work we can do involves opening ourselves to such transformative experiences that invite us to contemplate in quiet and solitude, calming and surrendering ourselves to listen for what God may be saying to the deepest places in our hearts.

I know that I long for renewal.  No matter how fulfilling my Christian walk has been so far, I can tell that I long for more.  So the best leadership I can offer to Church of the Covenant—a transforming community—is my own ‘being-transformed’ self.  And for this I have gotten myself (or rather, God has gotten me) into the “Transforming Community #7,” meeting quarterly at the Bon Secours Retreat Center.  I can’t predict what will happen.  I can only trust that the God to whom I have entrusted myself is trustworthy.